SKRIPSI IAT
Gus Bahas View Of Jihad Verses
Jihad is a concept in Islamic teachings that is often misunderstood. It is often
synonymous with the terms of terrorism, violence, and holy war. Along with the
blurring of public understanding of jihad, oral interpretation of the Qur’an through
social media and Youtube is starting to be in a great demand by the public. Some
Muslim preachers are currently admirred by the viewers and devotee because of
expertise and qualification knowledge in Qur’anic studies. Gus Baha' is known as
one of the moderate muslim figures in Indonesia who interprete and explain the
jihad verses. Therefore, the researcher concern to examine the concept of jihad and
its implementation in the Indonesian context. The present research focusses on Gus
Baha’ commentary that will be discusse in two question: (1) the concept of jihad
according to Gus Baha’; (2) the implementation of jihad verses. This qualitative
research utilize historical and sociological approach.The primary data of this
reserach are online resources, that is Gus Baha’ preaching on Youtube about jihad:
the Sinau Maneh youtube channel, Tafsir NU, Rekaman Ngaji Gus Baha’, Kajian
Cerdas Official, Santreh Kopengan, Ngaji Kyai Nusantara, Kyaiku. Com, Kalam
Kajian Islam and ANSOR TV. Secondary one’s in this study are books, journals,
and other academic literatures related to this topic. The result of this research
emphasizes two point: (1) according to Gus Baha’ jihad is every good deed and
activitie with whole hard deed sincerity, such as fighting enemies of Islam, fighting
against lust, fighting against demons, inviting goodness and preventing evil, and
seeking knowledge; (2) according to him, jihad in a specific sense (war) can be
implemented if the enemy has attacked the stability of Muslims and as a last resort.
On the other hand, in conducive conditions, jihad that is relevant to the Indonesian
context is jihad by upholding justice, eradicating poverty, eliminating ignorance,
quelling injustice, and all forms of commanding good and forbidding evil. So he
avoid interpreting the jihad verses in the textually and rigidly in relation to the
milieu of religious life in Indonesia.
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